Monday, February 18, 2013

A Service of Word and Table based upon the Anaphora of the "Didache" as translated by J.B. Lightfoot, the 1549 "Book of Common Prayer", Wesley’s "Sunday Service", and Seabury’s "Communion Office", for daily evening use




Entrance[1]
Introit
Pastor: O praise the LORD, all ye nations; laud Him, all ye peoples. For His mercy is great toward us; and the truth of the LORD endureth for ever. Hallelujah.
Evening Hymn (or any Hymn)
For Shabbat Eve (Friday Night)[2]
Husband: A woman of valour who can find? for her price is far above rubies.
Wife: The heart of her husband doth safely trust in her, and he hath no lack of gain.
Husband: She doeth him good and not evil all the days of her life.
Wife: She girdeth her loins with strength, and maketh strong her arms.
Husband: She stretcheth out her hand to the poor.
Wife: Yes, she reacheth forth her hands to the needy.
Husband: Her children rise up, and call her blessed; her husband also, and he praiseth her: 'Many daughters have done valiantly, but thou excellest them all.'
Wife: Favour is deceitful, and beauty is vain.
Husband: But a woman that feareth the LORD, she shall be praised.
Wife: Give her of the fruit of her hands; and let her works praise her in the gates.
ALL: Glory be to the Father, and to the Son, and to the Holy Ghost; As it was in the beginning, is now, and ever shall be: world without end. Amen, Amen.
Kyrie Eleison
Pastor: Dearly beloved, let us acknowledge our sins.
ALL: Lord, have mercy; Christ, have mercy; Lord, have mercy upon us sinners!
Gloria In Excelsis (On Sundays except Advent & Lent)
ALL: Glory to God in the highest, and on earth peace, good will toward men.
Proclamation And Response
Collect For the Eve of & on the Lord’s Day
Pastor: Let us pray.
ALL: ALMIGHTY Father, which hast given thine only Son to die for our sins, and to rise again for our justificacion; Grant us so to put away the leaven of malice and wickedness, that we may always serve thee in pureness of living and truth; through Jesus Christ our Lord. Amen.
Collect For the Rest of the Week
ALL: Blessed art thou, Lord our God, who hast caused all holy Scriptures to be written for our learning; Grant that we may in such wise hear them, read, mark, learn, and inwardly digest them, that by patience and comfort of thy holy Word, we may embrace, and ever hold fast, the blessed hope of everlasting life, which thou hast given us in our Saviour Jesus Christ. Amen.
Table For the Order of Scripture Readings
Day of the Month
Epistle Text
Gospel Homily
1
1 Peter 4:12—19
S. Matthew 5:1—12
2
1 Thess. 5:5—11
S. Matthew 5:13—16
3
Romans 2:12—16
S. Matthew 5:17—20
4
1 John 3:11—18
S. Matthew 5:21—26
5
1 Corinthians 6:9—12
S. Matthew 5:27—30
6
1 Corinthians 7:10—17
S. Matthew 5:31—32
7
Gen. 1:26-27, 2:18-25
S. Matthew 19:3—12
8
Ecclesiastes 5:4—7
S. Matthew 5:33—37
9
Romans 12:14—21
S. Matthew 5:38—42
10
Exodus 23:1—9
S. Matthew 5:43—48
11
Proverb 21:14
S. Matthew 6:1—4
12
Ecclesiastes 5:1—3
S. Matthew 6:5—8
13
Proverbs 30:5—9
S. Matthew 6:9—15
14
1 Corinthians 5:1—13
S. Matthew 18:15—17
15
2 Corinthians 2:6—11
S. Matthew 18:21—35
16
Isaiah 58:3—10
S. Matthew 6:16—18
17
S. James 5:1—6
S. Matthew 6:19—24
18
S. James 4:13—17
S. Matthew 6:25—34
19
Romans 14:1—18
S. Matthew 7:1—6
20
S. James 4:1—10
S. Matthew 7:7—12
21
S. James 1:5—8
S. Matthew 18:18—20
22
2 Timothy 4:1—4
S. Matthew 7:13—14
23
Jeremiah 23:16—22
S. Matthew 7:15—20
24
Jeremiah 28:8—9
S. Matthew 24:4—14
25
2 Thess. 2:1--12
S. Matthew 24:21—28
26
1 Thess. 4:13—18
S. Matthew 24:29—31
27
2 Peter 3:1—15
S. Matthew 24:35—44
28
Revelation 3:1—6
S. Matthew 24:45—51
29
1 Corinthians 13:1—13
S. Matthew 7:21—23
30
S. James 2:1—17
S. Matthew 25:31—46
31
1 Peter 2:1—10
S. Matthew 7:24—29
Invitation & Prayer of Confession
Pastor: I beseech you by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is our reasonable service, first confessing our transgressions, that our sacrifice may be pure, and having been reconciled to each other, that our sacrifice may not be defiled. Let us kneel as we pray:
ALL: Grant, we beseech thee, merciful Lord, to thy faithful people pardon and peace, that they may be cleansed from all their sins, and serve thee with a quiet mind; We sinners do beseech thee to hear us, that it may please thee to forgive our enemies, persecutors, and slanderers, and to turn their hearts, and to bring into the way of truth all such as have erred, and are deceived; through our only Mediator and Advocate, Jesus Christ our Lord. Amen.
Qiddush Shalom: Prayer For Pardon
The Pastor, (the Bread remaining covered) shall put wine into the Chalice, putting thereto a little pure and clean water.
Then shall follow the Sanctification of the Day for Peace, the Pastor lifting the Chalice,
Pastor: Blessed art thou, the Lord our God, King of the Universe, Creator of the fruit of the vine; who of thy great mercy hast promised forgiveness of sins to all them that with hearty repentance and true faith turn unto thee; We give thee thanks, O our Father, for the holy vine of thy son David, which thou madest known unto us through thy Son Jesus. Have mercy upon us; pardon and deliver us from all our sins, confirm and strengthen us in all goodness, and bring us to everlasting life; through Jesus Christ our Lord.
ALL: Thine is the glory for ever and ever. AMEN.
Then shall all drink from the Chalice. [3]
And the Pastor shall then offer up, and uncover the bread and pour the wine prepared for the sacrament upon the Lord's Table, putting a little pure water into the Chalice: and shall say,
Thanksgiving and Holy Communion
The Great Thanksgiving
The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all.
Answer. And with thy spirit.
Pastor. Lift up your hearts.
Answer. We lift them up unto the Lord.
Pastor. Let us give thanks to our Lord God.
Answer. It is meet and right so to do.
Pastor: We give thee thanks, O our Father, for the life and knowledge which thou didst make known unto us through thy Son Jesus;
ALL. Thine is the glory for ever and ever.
Pastor: Therefore, with the Cheruvim and the Seraphim, and with all the Angels and Archangels of heaven, we praise thee, and singing,
ALL: Holy, Holy, Holy, LORD of hosts, God Almighty, which was, and is, and is to come! Heaven & earth are full of thy glory! Hosanna! Hosanna! Hosanna to the Son of David! Blessed is he that cometh in the name of the LORD! Hosanna in the Highest!
Pastor: O God heavenly Father, which of thy tender mercy didst love the world, that thou gavest thine only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.[4] 
Hear us we beseech thee; and with thy [5]Holy Spirit and word, vouchsafe to [6]bl+ess and sanc+tify these thy gifts, and creatures of br+ead and wi+ne, that they may be unto us the bo+dy and blo+od of thy most dearly beloved son Jesus Christ. Who in the same night that he was betrayed: [7]took bread, and when he had blessed, and had given thanks, he brake it, and gave it to his disciples, saying:
Take, eate, this is my bodye which is broken & geuen for you, do this in remembraunce of me.
ALL: Blessed art thou, LORD our God, King of the Universe, who bringest forth bread from the earth. +
Pastor: Likewise after supper he [8]took the cup of blessing, and when he had given thanks, he gave it to them, saying:
Drynk ye all of this, for this is my bloude of the Newe Testament, whyche is ſhed for you and for many, for remiſſion of ſynnes: do this, as often as you ſhall drinke it, in remembraunce of me.
ALL: Blessed art thou, LORD our God, King of the Universe, Creator of the fruit of the vine. +
Pastor: THEREFORE, O Lord and heavenly Father, according to the Institution of thy dearly beloved Son, our Saviour Jesus Christ, we thy humble servants do celebrate, and make here before thy divine Majesty, with these thy holy gifts, the memorial which thy Son hath willed us to make, having in remembrance his blessed+ passion, mighty+ resurrection, and glorious+ ascension, rendering unto thee most hearty thanks, for the innumerable benefits procured unto us by the same. As this broken bread was scattered upon the mountains and being gathered together became one, so may thy Church be gathered together from the ends of the earth into thy kingdom to drink the cup of the Lord; for thine, our Father, is the glory and the power through Jesus Christ in the unity of the Holy Ghost for ever and ever.
ALL: AMEN.
Pastor: AS our savior Christ hath commanded and taught us, we are bold to pray.
ALL: Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done in earth, as it is in heaven. Give us this day our [9]daily bread. And forgive+ us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from evil: For thine is the kingdom and the power and the glory for ever. Amen.
Pastor: WE do not presume to come to this thy table, O merciful Lord Jesus Christ, trusting in our own righteousness, but in thy manifold and great mercies.
ALL: We are not worthy that thou shouldest come under our roof: we be not worthy so much as to gather up the crumbs under thy table as little dogs: but thou art the same Lord whose property is always to have mercy; but speak the word only, and thy servants shall be healed.
Pastor: Grant us therefore, gracious Lord, so to eat thy fle+sh and to drink thy blo+od in these holy Mysteries, that our sinful bodies may be made clean by thy bo+dy, and our souls washed through thy most precious blo+od.
[The Prayer of Hezekiah (for the unbaptized). To be prayed when there be present any who have not been baptized into the name of the Lord. The good LORD pardon every one that prepareth one’s heart to seek God, though one be not cleansed according to the purification of the sanctuary.][10]
The Communion Rite
ALL: Amen. O Lamb of God, that takest away the sins of the world: have mercy upon us. O Lamb of God, that takest away the sins of the world: have mercy upon us. O Lamb of God, that takest away the sins of the world: grant us thy peace.
Pastor: The peace of the Lord be always with you.
Answer. And with thy spirit.
Pastor: [11]THE body of our Lord Jesus Christ which was given for thee, preserve thy body and soul unto everlasting life. The bread which we break, is the communion of the body of Christ. For we being many are one bread, and one body: for we are all partakers of that one bread.
THE blood of our Lord Jesus Christ which was shed for thee, preserve thy body and soul unto everlasting life. The cup of blessing which we bless, is the communion of the blood of Christ, which cleanseth us from all sin, purging our consciences from dead works to serve the living God.
Then all shall partake of the elements, and the pastor may receive the bread and wine last.
Thanksgiving After the Meal & Final Blessing
Pastor: We give thee thanks, Holy Father, for thy holy name, which thou hast made to tabernacle in our hearts, and for the knowledge and faith and immortality, which thou hast made known unto us through thy Son Jesus;
Answer. Thine is the glory for ever and ever.
Pastor: Thou, Almighty Master, didst create all things for thy name's sake, and didst give food and drink unto men for enjoyment, that they might render thanks to thee; but didst bestow upon us spiritual food and drink and eternal life through thy Son. Before all things we give thee thanks that thou art powerful;
Answer. Thine is the glory for ever and ever.
Pastor: Remember, Lord, thy Church to deliver it from all evil and to perfect it in thy love; and gather it together from the four winds—even the Church which has been sanctified--into thy kingdom which thou hast prepared for it;
Answer. For thine is the glory for ever and ever.
Pastor: May grace come and may this world pass away.
Answer. Hosanna to the God of David.
Pastor: If any one is holy, let that one come; if any one is not, let that one repent.
ALL. Maranatha! AMEN.
Sending Forth
Then the Pastor turning himself to face the congregation shall give this blessing.[12]
Pastor: THE peace of GOD (which passeth all understanding) keep your hearts and minds in the knowledge and love of GOD, and of his son Jesus Christ our Lord: And the blessing of God Almighty, the +Father, the Son, and the Holy Ghost, be amongst you and remain with you always.                    
ALL. AMEN, AMEN, AMEN.


[1] In This Holy Mystery, it is written, “In accord with our commitments to the pursuit of Christian unity and seeking shared Communion, bishops, pastors, and congregations are encouraged to use the Word and Table ritual from other denominations. Such use is to be compatible with our Basic Pattern of Worship and with United Methodist liturgical and theological commitments.” This short Order for Word and Table was made in consideration of this clause. Thus, to show the compatibility of this Order with the Basic Pattern of Worship, the outlined font shows the sections of the Basic Pattern within the Order. Notes will further explain UM liturgical and theological considerations.
[2] Based on the Jewish “Eshet Hayil” of Proverbs 30.
[3] This Qiddush stands for both the Prayer for Pardon AND an acted out “wordless” sign of God’s peace, so when the communicants share the cup, it is a powerful (though unspoken) sign of reconciliation. Furthermore, drinking from the same part of the chalice may be taken as an indirect kiss of peace.
[4] Here the “Words of Assurance” is incorporated into the Great Thanksgiving. This is so that the instructions in UM-BOW 41 may be followed.
[5] Here begins the epiclesis, as indicated firstly by the invocation of the Holy Spirit and the signs of the cross over the elements most of the time, except when the words body/bread and blood/wine occur, wherein each element is signed individually.
[6] The celebrant signs the cross over both elements at the same time at the words that are crossed.
[7] Here the Pastor must take the bread into his hands.
[8] Here the Pastor shall take the Cup into his hand
[9] The celebrant breaks a small particle of bread at the words “daily bread”, then crosses the particle over the chalice at the words “forgive us our debts”, and the drops the particle into the chalice at the words “as we forgive our debtors.”
[10] This prayer, based on 2 Chronicles 30:18b—20, is provided as a provision for the UMC practice of open table, even to those not yet baptized.
[11] These are the Words of Distribution with Giving the Bread and Cup.
[12] The pastor may, before the final Benediction, offer extemporaneous prayer, as was allowed in Wesley’s Order for the Lord’s Supper.